The author analyzes the evolution of the concept of sovereignty from feudal times through early modernity to the present day. She examines the problematic relationship between the ideas of sovereignty, democracy, and pluralism, and discusses the decline and possible disappearance of sovereignty in the context of globalization.

This article analyzes the change in the semantic field of the concept of revolution in the context of the perception of History. It is argued that the initial meanings of this concept first appeared in the early modern period at the intersection of the philosophy of history and the philosophy of politics to describe the radical new sociopolitical order and were closely associated with the concepts of social progress and emancipation. In many ways, the tragic experience of the twentieth century (...) resulted in a significant correction in the interpretation of History, which led to a sharp criticism of the deterministic and progressive concepts of the historical process, and caused a transformation in the semantic field of the concept of revolution. This ushered in a conceptual rupture between the concept of revolution and the concepts of progress and emancipation. Revolution as event also came into question, which precipitated a shift from traditional society to Modernity. (shrink)

The paper presents the author's approach to ensuring the sustainability of housing and public utilities. The main methods for securing financial stability of the HPU operation are indicated and analyzed. It is established that the key problems affecting the sustainability of the HPU system relate to the operational element i.e. individual enterprises of the industry. The author demonstrates that improvement of the HPU management system is the most expedient method for enhancement of the HPU sustainability. The analysis also focuses on (...) effectivization of sustainability management of heat supply companies. An integrated model for management of a heat supply company is developed, which is decomposed into 3 submodels: 1) an unpaid demand management model ; 2) a lost demand management model ; 3) an integrated management model for a heat supply company, which is based on modelling results of submodels 1-2. To describe the set of the models, the author applies the simulation modeling technique in the environment of the PowerSіm Application Program Package. A scenario analysis is used to assess the efficiency of various management levers for a heat supply company, some conclusions drawn as to the effectiveness of applying such a scenario as improvement of service, which allows achieving a short-term and long-term growth of the liquid financial result as well as a long-term growth of its financial performance. (shrink)

Religion and Laughter in a Digital Society.

The philosophical inheritance of Mykola Shlemkevich remains small worked out for today. In part because his works have been scattered, published in various publications under pseudonyms, in part, because of the fact that he has long been is attached the label "nationalist" and sometimes "nationalist fascist. Mykola`s Shlemkevich works fold the philosophical system and it is an obvious fact. They are incorporated by structural and methodological community. It is important to consider the Shlemkevych`s philosophical system it in its fullness and (...) integrity, as in his writings thinker pointed not only to the problems faced by Ukrainian, but also on ways to overcome them. Mykola Shlemkevich always marked practical character of philosophy, he considered that philosophy must be added to practice. He also mentioned this in his work "The essence of philosophy", for which in 1926 got in the Viennese university rank of Ph.D. Slemkevich defines philosophy as the inner essence symbolic systems of science, religion, art, culture. He calls philosophy "the queen of sciences." "Lost Ukrainian man" published in New York in 1954 is a perfect example of deep understanding of the social, political, cultural and philosophical problems faced man of modern times. Thinker notes that everyone naturally seeks happiness, but Ukrainians believe that happiness is oblivion. Shlemkevich emphasizes that it is not true.He notes that there is no oblivion for Ukrainians. He sees solution in leadingout of all complexes on a surface. Solving these problems is the responsibility of the elite, because that philosophers, politicians and artists should be support for people. Also a philosopher investigates the question of the political system that would answer the necessities of Ukrainians most. In his "Ukrainian synthesis or Ukrainian civil war" published in 1946 philosopher considers the title of "creative forces". They are: Ukrainian autocracy - the monarchy, Ukrainian democracy - democracy and the Ukrainian leadership. Contrary to the creative forces are the forces of anarchy. Creative forces can not overcome force of anarchy because operate separately. Also creative forces argue among themselves. One`s of creative forces victory is undesirable because will result in totalitarianism, and it unusual to Ukrainians. Thus a thinker talks about a necessity to find a consensus, because only together they will be able to bringUkraineover to prosperity. (shrink)

The article deals with the examination of performance as a social event and a communicative process from the position of the constitutional meta-model of communication. Performance is viewed as a form of communication based on the horizontal relation of its participants because of the informational and symbolical exchange between the performers and audience and its transformative potential. Much attention is paid to the analysis of the transformative power of performance through the lens of notion of liminality. The author draws a (...) conclusion about the communicative nature of performance and fruitfulness of application of the research results to the analysis of performance communicative dimensions. Key words: performance, communication, transmission, ritual, participation, transformation, liminality, communitas. (shrink)

The article emphasizes the cultural and educational importance of H. Skovoroda Institute of Philosophy for the spiritual development of the Ukrainian society, especially in the direction of democracy and establishment of the worldview culture as a requirement for the culture of freedom. From the position of the included observer the author of the article describes some episodes of relationship in the scientist’s communities which can be defined as justice and solidary community. On the basis of the Heidegerian scheme, some dangers (...) are analyzed as demands addressed to philosophical thinking. This scheme is used by structuring of the article. The metaphoric of these dangers indicates the contextual problems which are important for producing of philosophical ideas. The experience of the Institute of Philosophy gained by solving of problems is very remarkable for the fulfillment of philosophical studies and educational practices especially by mentoring of the postgraduate students. The fact of naming the Institute after H. Skovoroda is regarded as a symbolic act with a great creative potential and energy which can be used for reviving of national traditions of philosophical thinking. The role of lyric in activating of philosophical ideas is showed. The symbiotic coexisting of the poetry, art, journalism and philosophy is one of the original features of the Skovorodian tradition caring by the well-known representatives of the Institute. All these characteristics joined with the civic culture, which was demonstrated by all generations of the Institute, allow defining it as a metaphysical place with the ability both to follow on the road of the way of light and to represent it on the landscapes of philosophical science and education. The history of the Institute, especially, in the period of its post-totalitarian transformations, gives the opportunity of taking comparison with the Institute for Social Research Frankfurt. The civic courage of the Ukrainian intellectual elites was always initiated, supported and generated by philosophers gathering in Institute of Philosophy. (shrink)

This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...) higher in senior students than in freshman students. Furthermore, more hours of ethics content were associated with higher principled thinking scores of senior students. Nursing education in South Korea may have an impact on developing student moral sensitivity. Planned ethics content in nursing curricula is necessary to improve moral sensitivity and moral reasoning of students. (shrink)

The article substantiates the necessity of psychoanalytical and existential methodology in interpreting Lesia Ukrainka’s drama Kaminnyi hospodar, including the works of José Ortega y Gasset and Miguel de Unamuno on Don Quixote, Albert Camus on absurd characters, and Jacques Lacan’s The Mirror Stage. Biographical data testify to the critical attitude of the writer to world treatments of the legend. Her challenge to tradition was bold and conscious. It is regarded that the main point of Lesia Ukrainka’s polemics with tradition concerns (...) Don Juan apologetics, introduced by romantics and developed by modernists. Exploring Don Juan’s psychological makeup provides the opportunity to show that all participants of the legend have become victims of Don Juan apologetics. The Don Juan myth has played an integral role in the image of the Person being accepted by characters as a trustful image of the Self. Interpretation of the Mirror Image in The Stone Host and its crucial role in the final scene allows for justifying that the mirror serves the narcissistic characters’ admiration of themselves and shows them not only an attractive appearance but an ideal version of the Self, created by myth. (shrink)

A slight stabilization of some macroeconomic indicators Ukraine in conditions of long-term preservation of structural imbalances in the domestic economy against the background of global economic recovery, reduce consumer demand in the global markets combined with the devaluation of the hryvnia no reason to conclude that ensure the sustainability of enterprises to the likely financial and economic turmoil. Given this situation, the article identifies the main problems of accounting of foreign exchange transactions in Ukraine through the prism of foreign software (...) security. At present actualized issue integration into the European economic space, which leads to aggravation of the issue of financial payments in foreign currency and their reflection in the accounting business. Stand unstable economic situation in the domestic market of Ukraine leads the majority of domestic enterprises to shift to foreign markets. Foreign trade enterprises directly related to the riskiness and exposure to foreign shocks her, so constantly need to monitor the status of foreign security. Based on empirical research using the software package MS Excel, articles in the research and forecasting of external economic security of Ukraine and brought a further increase of this indicator in a strategic perspective. However, foreign financial and payment transactions engaged in enterprise involving consideration of exchange rate fluctuations, in which there are exchange differences significantly affect the financial results of the company. In order to improve the accounting currency transactions in the context of foreign trade enterprises proposed harmonization of national and international accounting systems using international standards in national accounting system and financial reporting. (shrink)

The article proposes the consideration of Skovoroda’s philosophical heritage in the complex contexts of the European philosophical thought in its historical dimension. This complexity was caused through the secular tendency of the Enlightenment ideology with its explanation patterns for human being and social life. The mediological method developed of R. Debray and A. Koschorke is used for analyzing of Skovoroda’s attitudes towards the Enlightenment innovations in cultural and political life. The contemporary narratives of the First, the Second and the Third (...) Enlightenment are applied as pattern for explanation of Skovoroda’s attitude towards the secular trends in the culture and education caused of the Enlightenment ideology. Skovoroda is balancing on the edge of the First and Second Enlightenment: as a philosopher of freedom he makes human responsible for his way of life, but as philosopher of morality he defended the idea of God using the neo-platonic approach. The resurrection of Epicureanism in the Age of Enlightenment was a theoretical challenge for Skovoroda with resonance reactions because his ethical views were based on Epicurus concept of necessity as regulative principle for successful life which can be got without any effort. The religious anthropology developed of Skovoroda is considering in its anthropological-technical aspect. The central ideas of the First Enlightenment — omnipotence of education, disenchanting of religion and project of a new human are rethinking by Skovoroda from the perspective of his religious anthropology with imperatives of self-knowing and making distinction between visual and invisible thereby the way to the eternal truth is possible only possible by the new hermeneutic of the Bible. The semantics and heuristic metaphors in Skovoroda’s works are analyzed, which have a resonance effect with Protestantism and Freema sons ideas, some of which are actualized today. (shrink)

In the article there are examined the main reasons for the use of autstaffing with the purpose to reduce the risk of the staffs activity; there is offered our own order of autstaffing; there is developed a scheme of the complex services autstaffing providing; there is formed a triangle of possibilities for the application of the autstaffing to reduce or to avoid the risk of the staffs activity.

У статті проаналізовано погляди Джона Дьюї на релігієзнавчу частину його філософських знань; виокремлені вчення про релігію та ставлення до Бога в біографічному контексті Джона Дьюї; розглянуто поняття досвіду, віри в релігійному розумінні вченого, а також визначено еволюцію його поглядів на релігійні знання. Систематизовано періоди зацікавлення вченого питаннями релігії. Показано, що найбільший вплив на погляди Джона Дьюї щодо релігії та Бога справили роботи німецьких класиків, дарвінізм та соціальне життя вченого.

У статті запропонований підхід до розробки комплексної системи контролю якості надання дорожньо-будівельних послуг, який базується на моделі формування взаємозв'язку конструктивних, технологічних та організаційних параметрів дорожніх робіт. Модель дозволяє проаналізувати контрольні параметри на стадії виробництва й оцінити їх вплив на якість та надійність об'єкта дорожнього будівництва на відповідній стадії експлуатації, що дає можливість комплексного контролю якості проведення окремих видів дорожніх робіт; якості матеріалів, що використовуються в дорожньому будівництві; підготовки та прийняття конструктивно-технологічних та організаційних рішень під час проведення дорожньо-будівельних робіт.

The issue of words combinations draws attention of linguists starting from the second half of the XX c. until the present day. This study is focused on the research of semantic mechanisms of unusually combined lexemes and unexpected collocations in English postmodern short-short stories. Reconsideration of the literary past and ironic view on traditional poetic canons are reflected in postmodern literary texts due to the principles of postmodern poetics. Being distinctive feature of postmodern literature in general, uncertainty creates multiplicity of (...) meanings of entire literary text, as well as separate unexpected collocations, by means of unusually combined lexemes. The aim of the study is to elaborate the phenomenon of valence violation, created by unusually combined lexemes and unexpected collocations in English postmodern short-short stories. To achieve this goal, it is necessary to define the notion of valence and lexeme compatibility, to identify types of valence violation in lexemes combinations, and to provide their possible interpretation. Functioning in English postmodern short-short stories such language units widen boundaries of their usage and their combinatorial profile. Unusually combined lexemes focus the reader’s attention and provoke a cognitive mechanism of continuous searching for a hidden meaning of unexpected collocations and the general message of a literary text. In this research unusually combined lexemes are regarded as special markers of postmodern short-short story genre for which violation of text structure, violation of usual relations between lexemes in logic, semantic and syntactic aspects are quite common. (shrink)

This paper is an update of the documents we have concerning the Acts of the Christian martyrs, focused on three main aspects: 1) the kind of acts we know of and their classification from the point of view of their historic value; 2) the versions or editions of the texts that are most accepted by scholars; 3) the relevance of the different parts that make up these documents in order to discern the original text from passages that were rewritten or (...) underwent later variations. In this way, the article offers an exhaustive list of the documents for use in researching Christian martyrs in the Roman period. (shrink)

Within the framework of this article, the authors analyze the cycle of engravings "Apocalypse" by Albrecht Durer in the context of the categories of space and time that have developed in the history and philosophy of culture of the Middle Ages and Renaissance. The metaphysical essence of time, defined by Christian eschatology, found its vivid embodiment in the activities of many figures of artistic culture of that era. Apocalyptic moods, which largely determine the consciousness of people of the Reformation era, (...) were also inherent in A. Durer. The cycle of engravings "Apocalypse" in many ways should be considered as the quintessence of these moods and a reflection of the image of death that develops in this era. Space also acquires metaphysical characteristics, becomes heterogeneous, emotionally colored. The authors conclude that in the "Apocalypse" there is a mixed (and therefore very peculiar) interpretation of the category of time and space. It clearly shows the transition of the space-time representations of the Middle Ages to the ideas of time and space inherent in the New Time. It is also possible that we have before us one of the variants of the Renaissance mastery of the categories of time and space in the art of Europe. Attention is drawn to its openness and conscious demonstrativeness, because two artistic systems interact with each other on an equal footing; their stylistic potential and expressive means are used entirely, with full dedication and as a result, with maximum impressive force. (shrink)

The article describes the tendency of integration of pedagogical concepts of education on a philosophical basis. The philosophical approach involves a certain method of studying education — "philosophizing", which is directly related to the study of a person, his life, his personality, the search for means that help him in self-determination, finding the meaning of life.

The article investigates the peculiarities of Durer's aesthetic views in the context of Renaissance philosophy and the theory of cognition of Modern times. Its provisions are compared with fragments of texts by L.-B. Alberti, Leonardo da Vinci, Raphael. The semantic interrelationships of Durer's positions with mysticism, pantheism, natural philosophy and empiricism of Modern Times are emphasized. The interrelation of the problem of knowledge with the theme of freedom and beauty is considered in detail. The authors analyze various opinions and ways (...) of comprehending the beautiful, presented in the philosophical constructions of Durer, his concept of "rational knowledge", "scientific ignorance". Special attention is paid to the boundaries of freedom in Durer's representation. The novelty of the research lies in the fact that the presented concept of the evolution of A. Durer's aesthetic views helps to comprehend those contradictory trends that existed in the Renaissance itself. Thus, Durer believed that freedom conditioned by knowledge ends where attempts to transcend nature begin. A necessary condition for freedom is the understanding that the beautiful is relative. From the understanding of the relativity of the beautiful, from the concrete utopian program of its achievement, an imperative grows, meaning denial, the completion of the aesthetics of Rebirth. According to him, the artist should not limit himself to one type, but should be knowledgeable in various ways of depicting all kinds of types. In order to make such an image as is required of him. Thus, the professionalism of the artist, his experience, knowledge, recognition of the power of knowledge and, at the same time, understanding of its relativity – all this, as an achievement of the Renaissance theory of art, loses its meaning. All this is sacrificed to the tastes of employers. (shrink)

This is a welcome reprint of a book that continues to grow in importance.

In recent literature, panpsychism has been defended by appeal to two main arguments: first, an argument from philosophy of mind, according to which panpsychism is the only view which successfully integrates consciousness into the physical world (Strawson 2006; Chalmers 2013); second, an argument from categorical properties, according to which panpsychism offers the only positive account of the categorical or intrinsic nature of physical reality (Seager 2006; Adams 2007; Alter and Nagasawa 2012). Historically, however, panpsychism has also been defended by appeal (...) to a third argument based on considerations about the nature and observability of causation. This argument has not been much discussed in recent times. Here is a concise version from William James: "… the concrete perceptual flux, taken just as it comes, offers in our own activity-situations perfectly comprehensible instances of causal agency … If we took these experiences as the type of what actual causation is, we should have to ascribe to cases of causation outside of our life, to physical cases also, an inwardly experiential nature. In other words, we should have to espouse a so-called “pan-psychic” philosophy" (James 1911: 218). James here suggests that we have direct experience of causation in our own agency. He thereby directly contradicts David Hume, who famously denied that we have any experience of causation. James goes on to claim that if this experience is representative of causation in general, it follows that all causation is mental, and that panpsychism is true. This kind of argument for panpsychism can be called the argument from (experience of) causation. This chapter offers, first, a history of this argument and arguments closely related to it, and second, an analysis of the argument – is it valid, are its premises in any way defensible, and how does it relate to the other, more popular arguments for panpsychism from philosophy of mind and categorical properties? (shrink)

The article deals with the problem of ethnocultural educational technologies in forming of public spirit and patriotism feelings in modern student youth.

The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...) the differences between the well-Known english writers on moral philosophy from sidgwick to the present day are of little importance." (staff). (shrink)